FORESIGHT OF THE MASTER PLANNER - The Difference Between Actual Suffering & Having A Mind To Suffer. Part 2

THE NATURE OF JESUS CHRIST

IS JESUS EQUAL WITH GOD ? The Difference Between Actual Suffering & Having A Mind To Suffer Part 2

"Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God, (Which he had promised afore by his prophets in the holy scriptures,) Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh; And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead: By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name: Among whom are ye also the called of Jesus Christ: To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ" (Romans 1:1-7)

“In the beginning was the Word, and the Word was with God, and the Word was God”. (John 1:1)

“Thou hast a mighty arm: strong is thy hand, and high is thy right hand. JUSTICE and JUDGEMENT are the habitation of thy throne: mercy and truth shall go before thy face. Blessed is the people that know the joyful sound: they shall walk, O LORD, in the light of thy countenance. In thy name shall they rejoice all the day: and in thy righteousness shall they be exalted. For thou art the glory of their strength: and in thy favour our horn shall be exalted. For the LORD is our defence; and the Holy One of Israel is our king” (Psalms 89:13-18)

“For the time is come that JUDGEMENT MUST BEGIN AT THE HOUSE OF GOD: and if it first begin at us, what shall the end be of them that obey not the gospel of God? And if the righteous scarcely be saved, where shall the ungodly and the sinner appear? Wherefore let them that suffer according to the will of God commit the keeping of their souls to him in well doing, as unto a faithful Creator” (1Peter 4:17) .

“Seek the LORD, and ye shall live; lest he break out like fire in the house of Joseph, and devour it, and there be none to quench it in Bethel. Ye who turn judgment to wormwood, and leave off righteousness in the earth, Seek him that maketh the seven stars and Orion, and turneth the shadow of death into the morning, and maketh the day dark with night: that calleth for the waters of the sea, and poureth them out upon the face of the earth: The LORD is his name: That strengtheneth the spoiled against the strong, so that the spoiled shall come against the fortress. They hate him that rebuketh in the gate, and they abhor him that speaketh uprightly. Forasmuch therefore as your treading is upon the poor, and ye take from him burdens of wheat: ye have built houses of hewn stone, but ye shall not dwell in them; ye have planted pleasant vineyards, but ye shall not drink wine of them. For I know your manifold transgressions and your mighty sins: they afflict the just, they take a bribe, and they turn aside the poor in the gate from their right. Therefore the prudent shall keep silence in that time; for it is an evil time. Seek good, and not evil, that ye may live: and so the LORD, the God of hosts, shall be with you, as ye have spoken. Hate the evil, and love the good, and establish judgment in the gate: it may be that the LORD God of hosts will be gracious unto the remnant of Joseph. Therefore the LORD, the God of hosts, the Lord, saith thus; Wailing shall be in all streets; and they shall say in all the highways, Alas! alas! and they shall call the husbandman to mourning, and such as are skilful of lamentation to wailing. And in all vineyards shall be wailing: for I will pass through thee, saith the LORD. Woe unto you that desire the day of the LORD! to what end is it for you? the day of the LORD is darkness, and not light” (Amos 5: 6-18)

Like I said in our last post, Church folks have been preached at to “accept their sufferings” - “suffer suffer for world - enjoy for heaven” while most of those who do the preaching (this days) tend to live opulent lifestyles that is being envied by showbiz folks - These make the notion of suffering in the course of doing the work of God become a very touchy issue which when not taken before the Lord in prayer could lead to shipwreck.

In our last post as part of our look at the obedience of our Lord and Saviour Jesus Christ as seen in His emptying and humbling of Himself we looked at Difference Between Actual Suffering & Having A Mind To Suffer we will now continue with the second part of the discourse by watchman Nee Called Having A Mind To Suffer.

I will like to reiterate again that as we move more into the perilous times prophesied by our Lord and Saviour Jesus Christ, a time when it becomes increasingly difficult to differentiate the true brethren from the false ones; a time when as Jesus put it:

“Now the brother shall betray the brother to death, and the father the son; and children shall rise up against their parents, and shall cause them to be put to death. And ye shall be hated of all men for my name's sake: but he that shall endure unto the end, the same shall be saved” (Mark 13:12-13).

It is fast becoming a time when with everyday reality:

“And because iniquity shall abound, the love of many shall wax cold“ (Matthew 24:12) .

It is a time when like never before:

“Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, WORK OUT YOUR OWN SALVATION WITH FEAR AND TREMBLING. For it is God which worketh in you both to will and to do of his good pleasure” (Philippians 2:12-13)

But continually remember that:

“It is of the LORD's mercies that we are not consumed, because his compassions fail not. They are new every morning: great is thy faithfulness. The LORD is my portion, saith my soul; therefore will I hope in him. The LORD is good unto them that wait for him, to the soul that seeketh him. It is good that a man should both hope and quietly wait for the salvation of the LORD. It is good for a man that he bear the yoke in his youth“ (Lamentations 3:22-27).

Like in our last post, in going through this post, I would like us to ponder on these verses of the scriptures:

“Though he were a Son, yet learned he obedience by the things which he suffered; And being made perfect, he became the author of eternal salvation unto all them that obey him” (Heb. 5:8-9).

“For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself: And as it is appointed unto men once to die, but after this the judgment” (Heb. 9:26-27).

“Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate. Let us go forth therefore unto him without the camp, bearing his reproach. For here have we no continuing city, but we seek one to come. By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name. For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps” (Heb. 13:12-15).

“For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps: Who did no sin, neither was guile found in his mouth: Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously: Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed. For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls” (1Pet 2:21-25).

“For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit” (1Pet. 3:18).

“Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin; That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God. For the time past of our life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revellings, banquetings, and abominable idolatries: Wherein they think it strange that ye run not with them to the same excess of riot, speaking evil of you: Who shall give account to him that is ready to judge the quick and the dead” (1Pet. 4:1-5).

“But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle you“ (1Pe:5:10).

Difference Between Actual Suffering & Having A Mind To Suffer.

Let us now carry on with our look at this discourse written by Watchman Nee - HAVING A MIND TO SUFFER

Three

Here we see the dilemma in the Lord's service. Sometimes, for example, in the work which God has called us to do, we find ourselves in physical need because He seemingly has not provided sufficiently for us. What shall we do amidst such trial? Well, if we stop working because of material straitness, might not our Lord be surprised and He not be justified in asking us what is the basis and reason for our service? So that in God's service, having the mind to suffer is a decisive factor. For you cannot come to the Lord and say you quit because you encounter some unexpected difficulty or trial. No one who serves the Lord may stay home during rain and go forth only after the sun comes out. If you have the mind to suffer, then you will work on in spite of privation, difficulty, pain, sickness, or even approaching death.

Possessing a mind to suffer, you will stand up and declare to the devil, "I will work on, no matter what may come!" But if you are inwardly afraid, you will fall away at whatever provocation Satan may cast along your path. If you say, "I am not afraid of hunger," then when Satan threatens you with hunger, you stand firm and the devil flees. If you say, "I am not afraid of coldness," you will stand and Satan must withdraw when the latter tempts you with coldness. But if you should say, "I am afraid of being sick," Satan will make you sick and thus you will be vanquished. Without a mind to suffer, you are subject to Satanic attack at this very point of your fear, and you will be finished. But if you declare, "I am not afraid of sickness," Satan will be bound.

In the light of all this, every one of God's workmen must be prepared before the Lord to go forth with a fearless heart. Whatever may happen - whether it be family trouble, physical ailment, hunger or cold - you shall continue to serve. With the result that the Enemy can do nothing to you. Such an attitude reveals having the mind to suffer. On the other hand, when such an attitude is lacking, you will be tempted with the very thing of which you are afraid. And the consequence will be that you will invariably withdraw from the work of God. In short, you become unusable.

May we all say to God, "For the sake of Your love and because of the grace You have given me today, I am fully committed to Your work. Come heaven or come hell, I will work on. Wether competent or incompetent, I shall pursue the work to its very end." Without such a heart as this we will be open to the attack of the Enemy at our point of weakness. We will quickly be finished and reduced to ineffectiveness. For this reason we must plead with God to show mercy towards us and grant us this mind to suffer.

To have this mind is to be inwardly ready for the Lord regardless what event or future circumstance may overtake us. Having such a mind to suffer does not necessarily automatically incur suffering; probably, there will be no suffering; yet an inward determination anchors us firmly. And whoever has this inner assurance is fortified against trouble of any kind. But whoever lacks such certitude will collapse when confronted with trouble.

Have you now realized the absolute necessity for having such a mind? The way of service lies not in suffering, but in possessing the mind to suffer. That is to say, you thank God for hunger and nakedness as well as for food and clothing. These things create no difficulty in your life. Neither good nor bad represents any problem to you at all. Please understand that Christians do not ever seek to suffer, they must simply have a mind to suffer. They are prepared to press on in the face of whatever difficulties come their way. But if this should remain an unsettled issue in your life, then nothing is settled.

Let us take what may occur in travel as an example of what we have been saying here. It is true that some people may be physically weak and need to sleep on a better bed. But if you as God's servant insist that you must sleep on a more comfortable bed because of your feebleness, then Satan can attack you at this very point and cause you to have an uncomfortable bed to sleep on. To have the mind to suffer denotes that, regardless of the condition of the bed, you will work on. If the Lord so arranges for you to sleep on a better bed, do not prefer to sleep on the floor. You should sleep on any kind of bed He provides for you. No matter what the condition of the bed is, you continue to serve and will not shrink back. Such an attitude is what the Scriptures call having the mind to suffer.

Some brother may be living under a poorer material condition. By this alone it cannot be assumed that he has the mind to suffer. Do not conclude that the materially poorer brother must certainly be one who possesses a greater mind to suffer than a materially better-off brother. Only those who have truly consecrated themselves to the Lord are in possession of such a mind. Such a heart to endure suffering knows no measure nor end. You may go to one place and sleep on the floor. You may go to another place, and there is no floor for you to sleep on but only a pile of hay in the mud. What will you do in such a circumstance? Someone may accept it with great reluctance.

Nevertheless, though he suffers, his suffering has a measure or boundary to it. He may be willing to sleep on the floor, but that is the extent to which he can manage the situation - he cannot lower himself further by sleeping in the hay on the muddy ground. By this he seems to say that his standard of living is already low enough and cannot go any lower. This only affirms that he has the fact of suffering but not the mind to suffer.

On the other hand, there are other brothers and sisters who in their daily living enjoy more material comforts and yet when their standard of living is compelled by circumstance to be lowered, they can take it in stride as though nothing has happened. They can sleep on the floor or even on muddy ground spread with hay. They utter not a word of reluctance or complaint, for they gladly accept the provision. Now this is having a mind to suffer. And God will choose such people to serve Him.

So our issue today is not over how much we suffer but over what is the measure or boundary to our endurance. Suffering may not be necessary for us, but having the mind to suffer is a must. The Lord will not purposely put us in continuous trial or hardship; He only desires to create in us a mind to suffer. No one who goes forth to serve God can be strong without possessing this kind of mind. Else he will be a feeble workman. He will pity, favor and shed tears for himself at the least difficulty or inconvenience. He will sigh and say, "How have I fallen into such a trying situation!" This reminds me of the instance when on one occasion a sister was weeping. Another sister who had served the Lord many years asked her: "But for whom are you weeping?" Alas, many weep for themselves. They bemoan the fact that, being so lovely and so precious, they have now been demoted into this uninviting, unpleasant place or situation. So they weep for themselves. Such people are the weakest, and they are the quickest to fold when the going gets rough.

The questions before you is this: when trial and pain come your way, where is your heart? On the one hand is your hardship; on the other hand is the Lord's work. In the even you do not have the mind to suffer, you will immediately sacrifice the work of the Lord. You will muse, "How can I possibly take care of the Lord's work when I can hardly take care of my distress!" Oh, at all costs, we must arm ourselves with the mind to suffer, for there is no question that our suffering shall indeed subside if we lay down the work; but in so doing God's work will suffer loss.

Here, then, is the problem: when there is a lack of a mind to suffer, or when there is no mind present to suffer at all, Satan is able to tempt us to desert our work for the Lord at any time. yet we are to be people who maintain the glory of God. Come life or come death, we must fulfill our duty. We have to finish our course and persevere to the end. This that I have said is not meant to imply that it is expected that our laboring brothers and sisters are to suffer. Under ordinary situations, our need for food, clothing and lodging is legitimate and good in God's sight to be met. We do not in the slightest encourage brothers and sisters to seek out sufferings to bear, nor would we ever put suffering upon anyone: we would that God would supply our every need so that we would lack in nothing. Yet we still maintain that to have a mind to suffer is an absolute necessity for those who are God's workmen. On the one hand, we are aware that God would not withhold any good thing from us; on the other hand, we must possess the mind to suffer. If not, we shall fall at the least inconvenience or trouble.

Four

How much of a mind to suffer must we posses? The demand of the Scripture is: "faithful unto death" (Rev. 2:10c). In other words, we must be able to endure anything, even death itself. We are not advocating extremes here. Yet having the mind to suffer isnever moderately defined in God's word. If moderation is called for in the case of some of you workers because of excess, then let the Lord, the Church or the more matured brethren temper your excess. But so far as you are concerned, you must give your all. How can you ever serve if you temper yourself? There is no way for you to work. A person who looks upon his own life in his own hand is very limited in the work of God. Every one of us who would be in God's service must be prepared to be faithful unto death. This is the only path we can travel. It goes without saying that the Lord will not ask you to die because of your faithfulness. Nonetheless, the preserving of our life is up to the Lord and is not a matter for our concern. Should the Lord so order, that is His business. On our side, we must always be ready to lay down our life. No matter how painful, we must learn to endure.

Let me say this, that if you live your own life, you will not be able to be faithful unto death. Yet this is the basic demand of the Lord. The mind to suffer should be so strong in us that we may say, "O Lord, it is fine with me if death should come! I am willing to lay down my life for You, totally unmindful of any distressful situation." God needds such "violent" ones to serve Him (see Mt. 11:12) - those who would dare to put their lives on the line. Let us not worry about how we can avoid being extreme. That is another matter. Here we must realize that though it is impossible for us to pre-arrange everything, it is absolutely necessary that we have this mind to suffer before God. We must be prepared to give our all in the face of outside trouble or physical weakness. If we will not be "violent" with ourselves, then we can do nothing. Let us tell the Lord, "O Lord, I am willing to give my all. Hereafter nothing can hinder my serving You. Come death or life, come sorrow or joy, with You I have cast my lot."

This one thing is most effective - that of serving the Lord even unto death. The more you stand on this ground, the less the Enemy has any way with you. Alas, how people love their own selves. A little pain draws out rivers of tears and eruptions of sighs. Were we not to love ourselves, these tears and sighs would vanish from the scene. In order to travel this road God's servants must be "violent" people. They must say to the Lord, "Lord, whether You have ordained for me to suffer or not, I am fully prepared to suffer." Again and again I would say that suffering is a limited matter, whereas the mind to suffer is an unlimited one. the amount of hardship or trial the Lord allows you to endure is measurable, but the extent of your readiness to suffer before the Lord is to be immeasurable. On the other hand, if your mind to suffer is measurable, then you do not really have the mind to suffer. Any limit here renders such a person ineffective in the Lord's work. Anything less than what God demands makes one's service unacceptable to Him.

Never entertain the thought that the mind to suffer is restricted to only a certain measure of suffering. No, no, it is to be measureless, even unto death. Otherwise, Satan will be able to tempt you and make you fall. "They over came him [Satan] because of the blood of the Lamb, and because of the word of their testimony; and they loved not their life even unto death" (Rev. 12:11). What can the Enemy do if your conscience is void of offence, you have the word of the testimony of Christ's victory, and you love not your life even unto death? The Enemy has no way in the slightest to deal with those who love not their lives in that way!

We all know the story of Job. The reason why Satan attacked him so fiercely is because God's Enemy just could not believe that a man would not seek to preserve his own life for the Lord's sake. Hence he challenged Jehovah, saying, "Skin for skin, yes, all that a man has will he give for his life. But put forth Your hand now, and touch his bone and his flesh, and he will renounce You to Your face" (Job 2:4-5). Satan knew that if he touched Job's life and the latter loved his life, then God's enemy would have his way. How very clear are the implications of the words in Rev. 12:11: Satan is at his wit's end towards those who love not their lives even unto death.

The failure of God's workmen can be plainly perceived right here - that they love their lives too much. Let us ask ourselves which is more important, the work of God or our own life? our duty to God or our own life? people's souls or our own life? the Church of God or our own life? the testimony of God on earth or our own life? Those who love themselves cannot serve the Lord; and those who suffer may not necessarily be serving the Lord. Only those who have the mind to suffer, who have an unlimited measure of the mind to suffer, who have a mind that "love[s] not their life even unto death" - these, and these alone, are qualified to serve God.

Today, let us offer ourselves afresh to the Lord, not offering ourselves to suffer, but simply offering ourselves to give our all. The Lord may not have destined us to be martyrs, yet we must have the mind to suffer even unto a martyr's death if that be His will. Let us acknowledge and confess how often the failure of our work can be traced to our indolence, self-protection and lack of self-denial. Do not presume that people are blind, that the eyes of other brothers and sisters are closed. Let us realize that they can easily detect whether we are giving our all or keeping back something.

When the Lord calls us, He calls us to put all on the altar. May He be gracious to us that none of us will so treasure his or her life as to be unwilling to lay it down. From the depths of our hearts we must cultivate the habit of not loving or pitying ourselves. Otherwise, our work will be circumscribed. The measure and extent of our having the mind to suffer will determine the measure and extent of our spiritual work for the Lord. Any limitation in having this mind limits the scope of spiritual service. It also limits the blessing to people. We need not use any other standard by which to measure God's blessing than that of having the mind to suffer. And with a measureless mind to suffer there shall come an unlimited scope of blessing.

Prayer:

O Lord You have said in Your word in 1Corinthians 11:31-32 that “for if we would judge ourselves, we should not be judged. But when we are judged, we are chastened of the Lord, that we should not be condemned with the world”: We pray this day O Lord that, You will multiply the Father’s glorious riches in You unto us and fill us with the Knowledge of The Father's will to RIGHTEOUSLY JUDGE OURSELVES, SO THAT WE WILL NOT BE JUDGED AND CONDEMNED WITH THE WORLD.

You might say – "how do I; and Why do I have to know and experience this Jesus you are going on about" Here is why, when and how you can get to know Him.

Admit your spiritual need.

We all are sinners: nobody likes that title “SINNER”, but the bible says in Romans 3:23 that “all have sinned and fallen short of the glory of God”.

What is the result of sin?

In Romans 6:23 we read “The wages of sin is death…” in other words, every sin is another step towards death. One thing that we need to remember is that God never sends anyone to hell; one can send himself there by rejecting the truth.

Since we can never measure up to God’s standards by our own strength; God has reached out to mankind.

John 3:16-17. In Romans 5:8 we read, “God demonstrates His own love towards us, in that while we were yet sinners, Christ died for us”. It is Jesus, after all, who is the source of life and light.

What must a person do to accept this gift?

Simply receive it! Matthew 11:28 states – “come to me, all you who labour and are heavy laden and I will give you rest. Take my yoke upon you and learn from me For my yoke is easy and my burden is light”.

Revelation 3:20 says, “Behold I stand at the door and knock. If anyone hears my voice and opens the door, I will come in to him and dine with him, and he with me” Jesus stands at the door of your heart and knocks, seeking entrance into your life to give you peace, change you for the best. John 1:12 says: “For as many as received Him, to them He gave the right to become the children of God”.

If you haven't already received Christ as your Saviour, don't put it off another day! Take time right now to invite Him into your life. Confess your sins. Receive His forgiveness and the gift of eternal life. You might pray something like this:

Dear Jesus, I know that I am a sinner in need of a Saviour. Thank You for dying on the cross for my sins. Thank You for giving me eternal life. Help me to live my life in a way that pleases You, for whatever time You give me here on earth. I look forward to living forever in Heaven with You. Amen.

FORESIGHT OF THE MASTER PLANNER - The Difference Between Actual Suffering & Having A Mind To Suffer. Part 1

THE NATURE OF JESUS CHRIST

IS JESUS EQUAL WITH GOD ? The Difference Between Actual Suffering & Having A Mind To Suffer

"Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God, (Which he had promised afore by his prophets in the holy scriptures,) Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh; And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead: By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name: Among whom are ye also the called of Jesus Christ: To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ" (Romans 1:1-7)

“In the beginning was the Word, and the Word was with God, and the Word was God”. (John1:1)

Once again as ever, I thank the Lord for restoring me to this work and for His protection and never failing compassion: In the world we live in today, where the notion of suffering for the Gospel has been made to look like a show of naivety; the notion of suffering in the course of doing the work of God become a very touchy issue which when not taken before the Lord in prayer could lead to shipwreck.

As we move more into the perilous times prophesied by our Lord and Saviour Jesus Christ; a time when it becomes increasingly difficult to differentiate the true brethren from the false ones; a time when as Jesus put it:

“Now the brother shall betray the brother to death, and the father the son; and children shall rise up against their parents, and shall cause them to be put to death. And ye shall be hated of all men for my name's sake: but he that shall endure unto the end, the same shall be saved” (Mark 13:12-13).

It is fast becoming a time when with everyday reality:

“And because iniquity shall abound, the love of many shall wax cold“ (Matthew 24:12) .

It is a time when like Jeremiah we could even find ourselves saying:

“And thou hast removed my soul far off from peace: I forgat prosperity. And I said, My strength and my hope is perished from the LORD: Remembering mine affliction and my misery, the wormwood and the gall. My soul hath them still in remembrance, and is humbled in me. This I recall to my mind, therefore have I hope. It is of the LORD's mercies that we are not consumed, because his compassions fail not. They are new every morning: great is thy faithfulness. The LORD is my portion, saith my soul; therefore will I hope in him. The LORD is good unto them that wait for him, to the soul that seeketh him. It is good that a man should both hope and quietly wait for the salvation of the LORD. It is good for a man that he bear the yoke in his youth. He sitteth alone and keepeth silence, because he hath borne it upon him. He putteth his mouth in the dust; if so be there may be hope. He giveth his cheek to him that smiteth him: he is filled full with reproach. For the Lord will not cast off for ever: But though he cause grief, yet will he have compassion according to the multitude of his mercies. For he doth not afflict willingly nor grieve the children of men“. (Lamentations 3:17-33).

Now, In our last post we started our look at the two sections of the acts by our lord and Saviour Jesus Christ that (as we will look at in the near future) led to His being exalted by God The Father and given a name that is above all names; these two sections of the acts as explained by watchman Nee being His emptying Himself. The second section is on His humbling Himself. We saw how the Lord lowered Himself twice, first in emptying Himself in His deity, and then in humbling Himself in His humanity: That His being the Lord was something given to Him by God The Father; being made the Lord is something that happened after He emptied Himself in His deity. We saw that the deity of our Lord Jesus is something that is based on what He is. Being God is His original position; but His attainment of the position of Lord is based on what He has done.

We will now in this post continue our look at the first in our classifications of who Jesus Christ is with regards to His Nature, His Pre-Existence and how He fits into the eternal purpose of the Master Planner. We will be having a look at the question IS JESUS EQUAL WITH GOD? We will now look at how the Father rewarded his Son for His obedience even unto death; obedience unto death that was the end result of His emptying Himself in His deity, and then in humbling Himself in His humanity:

But before we continue with this, I would like to have a look at this example of our Lord and Saviour’s suffering as a consequence of His emptying Himself in His deity, and then in humbling Himself in His humanity: and see The Difference Between Actual Suffering & Having A Mind To Suffer.

 The Difference Between Actual Suffering & Having A Mind To Suffer.

In going through this post, I would like us to ponder on these verses of the scriptures:

“Though he were a Son, yet learned he obedience by the things which he suffered; And being made perfect, he became the author of eternal salvation unto all them that obey him” (Heb. 5:8-9).

“For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself: And as it is appointed unto men once to die, but after this the judgment” (Heb. 9:26-27).

“Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate. Let us go forth therefore unto him without the camp, bearing his reproach. For here have we no continuing city, but we seek one to come. By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name. For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps” (Heb. 13:12-15).

“For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps: Who did no sin, neither was guile found in his mouth: Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously: Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed. For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls” (1Pet 2:21-25).

“For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit” (1Pet. 3:18).

“Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin; That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God. For the time past of our life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revellings, banquetings, and abominable idolatries: Wherein they think it strange that ye run not with them to the same excess of riot, speaking evil of you: Who shall give account to him that is ready to judge the quick and the dead” (1Pet. 4:1-5).

“But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle you“ (1Pe:5:10).

I will now like us to ponder on these discourse written by Watchman Nee

Watchman Nee endured much suffering for the sake of the New Testament ministry. Due to his absoluteness in following the Lord and his faithfulness in fulfilling the Lord's commission, he underwent frequent mistreatment as well as lifelong hardships. Because he unwaveringly fought the battle for the Lord's move, he was under constant attack from God's enemy. At the same time, he was also under God's sovereign hand. He recognized the sovereign arrangements of God in his environment not merely as a divinely apportioned "thorn in the flesh," but more importantly, as a means by which God was able to deal with him. Due to both the enemy's attacks and God's faithful environmental dealings, Watchman Nee lived a life of suffering. The majority of his sufferings came from five sources: poverty, ill health, various denominations, dissenting brothers and sisters in the local churches, and imprisonment.
　

HAVING A MIND TO SUFFER - Watchman Nee

 One

All who serve God need to possess an additional characteristic - that of having a mind to suffer (see 1 Pet. 4:1). This too is most essential. But before we address this specific question, let us first deal generally with the attitude of a Christian toward suffering.

The teaching of Scripture is quite plain: God has no desire to see His people suffer. There is a certain philosophical concept abroad which posits the notions that the human body is intrinsically evil - and that therefore we humans must suffer and not enjoy blessing. People with such a concept view any kind of enjoyment as something wrong.

As servants of the Lord, however, we go forth to represent Him. We ought to be clear that the above concept is not a Christian one. The Bible definitely shows us that God has never purposed to have His children suffer. On the contrary, it plainly tells us that the Lord has not withheld any good thing from us: "Jehovah is my shepherd; I shall not want" (Psa. 23:1; see also, 1 Tim. 6:17). The words "I shall not want" here, do not mean that I shall have no need. They simply mean that with Jehovah as my Shepherd, I shall not be in need of any kind. For example, if you have just had a solid meal, and someone offers you a bowl of congee (watery rice), you will doubtless say, "I am full, I do not need it." In a similar vein, what the psalmist is saying here is that, having the Lord as my Shepherd, I shall be in lack of nothing. In other words, God does not desire that we be in lack; on the contrary, He wants us to be full; and so, "no good thing does He withhold from those who walk uprightly" (Psa. 84:11).

Beginning at the very outset of the Old Testament record, the Bible consistently reveals to us how God takes care of His people, minimizes their problems and mitigates their sufferings so as to separate them from the heathen nations. Take as just one example the circumstances among the Hebrews in the land of Egypt. The land of Goshen where they lived was different from the rest of Egypt. God's blessing was always present in Goshen. Hence we believers must not bring this kind of suffering philosophy into our Christian faith. Let us not confuse Christianity by mixing non-Christian notions into it. This is something we need to watch.

On the other hand, this is not to suggest that God will not test His children nor discipline them: He does indeed test them and chasten them. Yet we need to distinguish this from the philosophical concept of suffering just mentioned. In ordinary times God usually dispenses grace, taking care of, supporting and supplying His own children with whatever they need. But in times of necessity He will also test and chasten His own. Yet even here, this is not to say that He will try them every day.

He only chastens when chastening is necessary. He never chastens on a daily basis or at every moment: He only does so sometimes, not all the time. Our God is habitually mindful of us to provide for our every need. Nevertheless, if we persist in our obstinacy in a given area of life, He will have to allow the trial and discipline to continue - although according to His usual way He loves to deal kindly with us and is unwilling to make us suffer. It is the will of our Father God to give all good things to His children. We may therefore receive and enjoy all which the Lord has given to us.

What, then, is the meaning of the suffering for the saint which we find in the Bible? In the Scriptures we find that to suffer is a path which we deliberately choose to take before the Lord. This is to say that the Lord has indeed provided us with days of abundant grace; but today, for the sake of being God's servants and serving Him, we instead choose this way of suffering. In short, this path is a selected way. It is not unlike what the three mighty men of David did who could have easily followed their leader and lived on peacefully, but once learning of David's longing to taste water from the well by the gate of his home village of Bethlehem, they jeopardized their lives by breaking through the host of the Philistine army to draw water out of that very well (see 2 Sam. 23:14-17). Hence to suffer is something chosen by us; it is not ordained. We choose before God to suffer. We are willing to do so for the sake of serving the Lord. According to God's providence, we may not have to suffer many pains; yet because we desire to serve Him, we gladly choose a path which differs from the common one. And this is what is meant by having a mind to suffer. To arm ourselves with such a mind is a basic characteristic of any person who would wish to serve God. Without this willingness, we will not be able to serve well in anything. Lacking this, our service will be very superficial.

　

Two

Yet, let it be clearly know here that being willing to suffer is not the same thing as suffering itself. It simply means that before God I have a desire of being willing to endure hardship, difficulty or trial for the Lord. I am prepared to do so and will gladly do so for Him. And this is having the mind to suffer. Whoever has this mind may not in fact suffer, yet in his mind and heart he has committed himself to do so gladly for the Lord.

Suppose, for example, that today, God supplies you with food and clothing and better lodging with better furniture. It is not wrong for you to enjoy these things. You may accept from the Lord whatever He has provided; nonetheless, you still possess a heart willing to suffer for Him. Though you do not experience any physical hardship at the moment, nevertheless your mind is still willing to experience that for the Lord. Hence the issue lies not in outward happenings but in your heart desire. When you are in a most favourable situation, do you still possess the mind to suffer? The Lord may not arrange to have us endure hardship every day, but all who work the work of God must not lack the mind to endure such a thing each day. Suffering may not be a daily experience, yet having a mind to suffer must be present daily.

The problem we face is that many brothers and sisters, as well as members of their families, shrink back at the slightest provocation. They do not possess the mind to suffer. When the Lord arranges to let us have a favourable environment, without any lack in material things, and with a relatively healthy body, we can serve Him daily and well. But once we encounter a little trial and meet up with the slightest trivial problem, our whole being collapses. This betrays the fact that we do not have the heart to suffer. How can we possibly stand any test if we do not have such a heart?

Having the mind to suffer speaks of my readiness before God to suffer. I am willing to go through trial, and I choose the path of hardship. It is up to the Lord whether or not to put suffering in my path, but on my part I am always prepared to suffer. Thus when His providential changes comes and trials fall upon me, I will not be surprised but rather feel that this is what I should go through in the first place. In the event I can only accept God's favourable arrangement and am unable to endure any trial, then as soon as the circumstances shift in the latter direction, I am broken and my work for the Lord ceases. Now this is a clear indication that I do not have the mind to suffer.

Do please understand that work cannot wait for you. Whether you have food or not, you nonetheless must work. Whether you are clothed or not, you must nevertheless continue serving the Lord. When you are well you work; when you feel uncomfortable you still work. You serve whether in health or in sickness. But this shall you find out if you are armed with the mind to suffer or not. Yet this is an awesome weapon, before which Satan is unquestionably bound. Otherwise, once trial and trouble come, your work instantly ceases.

Some brothers and sisters have suffered, and yet they do not see the preciousness of suffering before God. And as a consequence they are not in the least thankful to the Lord. On the contrary, they may at times even murmur and complain. They become apprehensive if such a day does not speedily pass. They may have prayers, but they never give praise. Whatever has come upon them under the discipline of the Holy Spirit they will not gladly accept. They expect such a time to quickly fade away. This kind of attitude plainly manifests their lack of having a heart to suffer.

Allow me to say that if you do not possess the mind to suffer during peaceful days which the Lord has given you, you will only be able to proceed when the way is smooth, because as soon as the road turns muddy, you will stop serving. This ought not to be so. Let me reiterate what was said earlier, that having the mind to suffer is not suffering itself. You may in truth possess such a mind and yet the Lord may not see fit to give you suffering. Even so, if and when you are in fact touched with hardship or trial, you will not shrink back, because within you dwells a heart to suffer.

We need to note, however, that not all who suffer have the mind to do so. Many are going through difficulty and trial, and yet they may not possess the mind to suffer. So that among those who suffer, there are those with the mind to do so and others without the mind so to do. Quite a number of brothers and sisters cry almost daily for deliverance from the things they must endure. They are daily in distress, hoping day and night that such a time will soon pass away. Such people have no mind to suffer in the midst of hardship.

Therefore, let all who are under trials - whether physical, financial or otherwise - remember this: that what counts before the Lord is not whether you suffer, but whether you have the mind to suffer. Make no mistake in thinking that because you suffer greatly, you are therefore enduring hardship and trouble for the Lord. Without a doubt your circumstance is painful, but it needs to be asked how much of a mind to suffer for the Lord do you really have? Do you choose this path of suffering before the Lord? or are you complaining, annoyed, self-pitying and self-seeking when you do suffer? Let it be plainly understood that people can undergo much heart pain or actual physical trial and yet simultaneously have no mind to do so. Possessing a mind to suffer is a much deeper issue than undergoing the suffering itself. To have the mind to suffer may not issue forth in one suffering outwardly; but by the same token, for a person to suffer outwardly may not mean he has the mind to suffer.

We can also put it this way, that the materially poor may not be spiritually poor, for many who go through much material hardship and trial are rich in the spirit in that they do have a mind to suffer; yet there are many brothers and sisters who, though they might equally be going through difficulty and material hardship, do not have a mind to suffer. And should the Lord allow these latter to choose, they would rather not suffer, neither for a month, nor for a day - nay, not even for a moment. They do not possess a heart to suffer.

A person who lacks this character attitude shall find his labour in the Lord limited. For when the outside demand exceeds his ability, he will immediately withdraw. He is unable to sacrifice all. What he treasures he keeps for himself. He can only be engaged in the smoothest service during the most convenient days. He needs the Lord to remove all the obstacles for him so that he may work peacefully. Yet how surprising it is that a person who serves the Lord should make such a demand.

So let us clearly understand what is mean by having the mind to suffer. A brother who is living peacefully may have more of such a mind than he who is actually suffering. In human eyes, of these two brethren, the one under trial is undoubtedly the one who is suffering. Yet in God's eyes, the brother in peace who definitely has the mind to suffer would be more precious to the Lord. This is because what the Lord values the most in His children is not the suffering itself but their having a heart to suffer. Yet because the Lord has no intention of making us suffer, let us not therefore think that our suffering itself has any merit.

May we ever keep in mind that the one thing God requires of us to respond well to is to be willing to have the mind to suffer. We must be armed with this very weapon. Without this as a weapon, we cannot fight the battle for the Lord. We will instead retreat at the least hint of hardship. We will not be able to endure the least pain or pay the smallest price. We will immediately shrink back. In view of this, the question to be put to you is not how much you suffer but how much you are willing to suffer. Naturally we would expect a brother who encounters much pain to have received more grace from God. Even so, we may not be able to find help from that brother simply because we later discover that within him there is no heart to suffer. How totally unwilling he is in this area. He has in truth gone through much trial and tribulation, but he has not learned any lesson before God because his heart is full of rebellion. We are therefore shown the difference here between the mind to suffer and suffering itself. We cannot in any way substitute the latter for the former.

We will continue with this discourse in our next post. Meanwhile:

Prayer:

O Lord, we thank You for the examples that you have set before us; we ask that the Holy Spirit may apply these words to the practical situations of our lives and show us how to follow in Your footsteps so that our Christian lives can be effective as we are continually enabled by the Holy Spirit to make the deliberate choice before You, to cultivate a mind to suffer and to realise how sure it is that our Father in You Christ Jesus will enable us to live it out.

You might say – "how do I; and Why do I have to know and experience this Jesus you are going on about" Here is why, when and how you can get to know Him.

Admit your spiritual need.

We all are sinners: nobody likes that title “SINNER”, but the bible says in Romans 3:23 that “all have sinned and fallen short of the glory of God”.

What is the result of sin?

In Romans 6:23 we read “The wages of sin is death…” in other words, every sin is another step towards death. One thing that we need to remember is that God never sends anyone to hell; one can send himself there by rejecting the truth.

Since we can never measure up to God’s standards by our own strength; God has reached out to mankind.

John 3:16-17. In Romans 5:8 we read, “God demonstrates His own love towards us, in that while we were yet sinners, Christ died for us”. It is Jesus, after all, who is the source of life and light.

What must a person do to accept this gift?

Simply receive it! Matthew 11:28 states – “come to me, all you who labour and are heavy laden and I will give you rest. Take my yoke upon you and learn from me For my yoke is easy and my burden is light”.

Revelation 3:20 says, “Behold I stand at the door and knock. If anyone hears my voice and opens the door, I will come in to him and dine with him, and he with me” Jesus stands at the door of your heart and knocks, seeking entrance into your life to give you peace, change you for the best. John 1:12 says: “For as many as received Him, to them He gave the right to become the children of God”.

If you haven't already received Christ as your Saviour, don't put it off another day! Take time right now to invite Him into your life. Confess your sins. Receive His forgiveness and the gift of eternal life. You might pray something like this:

Dear Jesus, I know that I am a sinner in need of a Saviour. Thank You for dying on the cross for my sins. Thank You for giving me eternal life. Help me to live my life in a way that pleases You, for whatever time You give me here on earth. I look forward to living forever in Heaven with You. Amen.

FORESIGHT OF THE MASTER PLANNER - IS JESUS EQUAL WITH GOD ? Part 1

 THE NATURE OF JESUS CHRIST

IS JESUS EQUAL WITH GOD ? Part 1

Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God, (Which he had promised afore by his prophets in the holy scriptures) Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh; And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead: By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name: Among whom are ye also the called of Jesus Christ: To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ. (Romans 1:1-7)

“In the beginning was the Word, and the Word was with God, and the Word was God”. John 1:1

In our last 3 posts we looked at the first of three questions asked to see if Jesus is the “Saviour” and “liberator” of mankind; we took a look at the question IS JESUS MORE THAN MAN? we looked at Jesus as the Son of (M)man and also Jesus as the Son of God where we looked at the essence or reality of His nature - the essential nature or reality of Jesus Christ, in which the divine and the human are believed to be combined - How it is possible for Him to be God and man at the same time.

We will in this post continue our look at the first in our classifications of who Jesus Christ is with regards to His Nature, His Pre-Existence and how He fits into the eternal purpose of the Master Planner. We will be having a look at the question -  IS JESUS EQUAL WITH GOD?

 IS JESUS EQUAL WITH GOD ?

 "A virgin would conceive and bear a son whose name is Immanuel—God with us" (Isaiah 7:14).

 "A child would be born whose name would be called the mighty God, the everlasting Father" (Isaiah 9:6).

“Let this MIND be in you, which was also in CHRIST JESUS: Who, being in the FORM OF GOD, thought it not robbery to be EQUAL WITH GOD: But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross. Wherefore GOD also hath HIGHLY EXALTED HIM, and given him a name which is ABOVE EVERY NAME: That at the name of Jesus EVERY KNEE SHOULD BOW, of things IN HEAVEN, and things IN EARTH, and things UNDER THE EARTH; And that EVERY TONGUE SHOULD CONFESS that JESUS CHRIST IS LORD, to the glory of God the Father.” (Philippians 2:5-11)

“Let this MIND be in you, which was also in CHRIST JESUS”

Before we go on to look at the question of Jesus being “equal with God” Let us see what led Apostle Paul to give the example of our Lord and Saviour Jesus Christ when admonishing the Philippians on the need for unity. There had been disagreements or opposition that led to open conflict among the Philippians; this disagreements, being the product of the vainglory and selfish ambition that existed in some amongst them highlights the fact that though there was the regeneration of the spirit amongst them there was to a lesser extent the regeneration of the mind (will, intellect and emotions). The fullness of this regeneration of the mind as characterised in our Lord and Saviour Jesus Christ:

“Fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. Look not every man on his own things, but every man also on the things of others” (Philippians 2:2-4).

These same strife and vainglory can be seen to have been exhibited in religious folks of His (Jesus‘) time; one of these instances is seen when on the Sabbath, He healed the invalid man who had been lying at the pool of Bethesda for 38 years. For this (working on the Sabbath) the Jews challenged and when he replied them saying how “My Father worketh hitherto, and I work” (The Father and Son still working on man’s redemption and building), their ‘jungle justice’ instincts kicked in and they sought to kill Him:

“Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God” (John 5:18).

Jesus then had to spend so much time explaining the basis of His claim of equality with God (His Father (and ours too) to them:

"Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise. For the Father loveth the Son, and sheweth him all things that himself doeth: and he will shew him greater works than these, that ye may marvel….That all men should honour the Son, even as they honour the Father. He that honoureth not the Son honoureth not the Father which hath sent him……For as the Father hath life in himself; so hath he given to the Son to have life in himself; And hath given him authority to execute judgment also, because he is the Son of man……I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me. If I bear witness of myself, my witness is not true. There is another that beareth witness of me; and I know that the witness which he witnesseth of me is true. Ye sent unto John, and he bare witness unto the truth….But I have greater witness than that of John: for the works which the Father hath given me to finish, the same works that I do, bear witness of me, that the Father hath sent me. And the Father himself, which hath sent me, hath borne witness of me. Ye have neither heard his voice at any time, nor seen his shape. And ye have not his word abiding in you: for whom he hath sent, him ye believe not….I am come in my Father's name, and ye receive me not: if another shall come in his own name, him ye will receive.How can ye believe, which receive honour one of another, and seek not the honour that cometh from God only?" John 5:19-44

Jesu here is showing the result of His training with the Father before His incarnation (becoming human from being God). Just as in any good family, the parents would do everything to empower their children so that they will turn out to be ideally greater than they are; they do not do this thinking that it would lead to their children having greater authority than them or that the children would then turn against them because they feel they are equal to their parents; this a natural instinct to preserve their lineage, make their name greater and even more so to have their won greatness displayed through their children:

“For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ“ (2 Corinthians 4:6).

We can see from what Jesus had to say in John 5 that, this natural instinct in parents is a Godly inheritance and the reaction of the child is to realise the importance of his/her parents irrespective of how successful he'she may be. We need to follow Jesus’ example. Charles Spurgeon observed in THE GLORY OF GOD IN THE FACE OF JESUS CHRIST:

With no other preface than this we shall ask your attention this morning, first, TO THE SUBJECT OF THAT KNOWLEDGE in which Paul delighted so much. What was this knowledge which, to his mind, was the chief of all and the most worthy to be spread? It was the knowledge of God—truly a most necessary and proper knowledge for all God’s creatures! For a man not to know his Maker and Ruler is deplorable ignorance, indeed! The proper study of mankind is God. Paul not only knew that there is a God, for he had known that before his conversion—none could have more surely believed in the Godhead than did Paul as a Jew.

Nor does he merely intend that he had learned somewhat of the Character of God, for that, also, he had known from the Old Testament Scriptures before he was met with on the way to Damascus. Now he had come to know God in a closer, clearer and surer way, for he had seen Him, Incarnate, in the Person of the Lord Jesus Christ. The Apostle had also received the knowledge of “the Glory of God.” Never had the God of Abraham appeared so glorious as now! God in Christ Jesus had won the adoring wonder of the Apostle’s instructed mind. He had known Jehovah’s Glory as the One and only God. He had seen that Glory in creation, declared by the heavens and displayed upon the earth. He had beheld that Glory in the Law which blazed from Sinai and shed its insufferable light upon the face of Moses.

But now, beyond all else, he had come to perceive the Glory of God in the face, or Person, of Jesus Christ and this had won his soul! This special knowledge had been communicated to him at his conversion when Jesus spoke to him out of Heaven. In this knowledge he had made great advances by experience and by new Revelations—but he had not yet learned it to the fullest, for he was still seeking to know it perfectly by the teaching of the Divine Spirit and we find him

saying, “That I may know Him and the power of His resurrection and the fellowship of His sufferings, being made conformable unto His death.”

Paul knew not merely God, but God in Christ Jesus! Not merely “the Glory of God,” but “the Glory of God in the face of Jesus Christ.” The knowledge dealt with God, but it was Christward knowledge! He pined not for a Christless Theism, but for God in Christ! This, Beloved, is the one thing which you and I should aim to know. There are parts of the Divine Glory which will never be seen by us in this life, speculate as we may. Mysticism would desire to pry into the unknowable—you and I may leave dreamers and their dreams—and follow the clear light which shines from the face of Jesus. What of God it is necessary and beneficial for us to know, He has revealed in Christ! And whatever is not there, we may rest assured it is unfit and unnecessary for us to know.

The Apostle Paul, exhorts us in Philippians 2:5-11:

“Let this MIND be in you, which was also in CHRIST JESUS: Who, being in the FORM OF GOD, thought it not robbery to be EQUAL WITH GOD: But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross. Wherefore GOD also hath HIGHLY EXALTED HIM, and given him a name which is ABOVE EVERY NAME: That at the name of Jesus EVERY KNEE SHOULD BOW, of things IN HEAVEN, and things IN EARTH, and things UNDER THE EARTH; And that EVERY TONGUE SHOULD CONFESS that JESUS CHRIST IS LORD, to the glory of God the Father.” (Philippians 2:5-11)


It would be fair to say that;, for Jesus to be equal with God He should have God’s distinctive character, , basic structure, appearance, behaviour or manners, mould or frame, mode of expression: The dictionary gives the meaning of EQUAL as:

Identical in size, quantity, value, or standard: Having the same privileges, rights, status, and opportunities as others: evenly balanced between opposing sides: equipped with the necessary qualities or means to accomplish something: having the same effect, application, or meaning as somebody or something else: somebody or something equal in quality to another.

And FORM as;

A type of something that has various different types: the particular way that something is or appears to be: the shape or structure of a thing that gives it its distinctive character, considered apart from its content, colour, texture, or composition: the shape or appearance of a thing that makes it identifiable: a shape like a person or other living thing that cannot be clearly made out: a mould, frame, or model within which or around which something can be shaped: a model of a human body or torso, used for fitting or displaying clothes.

Now, as we mentioned earlier every parent want his/her qualities (preferably the good ones) to be shown in their children, the father especially wants his children to look exactly like him, very much intrinsically; and would give such children freedom to be themselves within the family which then is shown when they are in the wider society; there is a danger that this freedom can be misconstrued by that child as a passport to live a reckless and disobedient life - challenging every decision of the parents. Jesus did not take this option but instead:

“CHRIST JESUS: Who, being in the FORM OF GOD, thought it not robbery to be EQUAL WITH GOD: But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross. ”

Watchman Nee in SPIRITUAL AUTHORITY explains this further:

The Word of God tells us that the Lord Jesus and the Father are one. In the beginning was the Word, just as in the beginning there was God. The Word was God, and this Word created the heavens and earth. With God in the beginning there was glory. It was an inapproachable glory, the glory of the Son. The Father and the Son are equal, equipotent, coexisting, and existing simultaneously. But there is a difference in person between the Father and the Son. It is not a distinction in intrinsic nature but in arrangement in the Godhead. The Bible says that the Lord did not consider being equal with God a treasure to be grasped (Phil 2:6). To be grasped means to take by force. The Lord’s equality with God is not something that He assumed by force. It is not an assertion or a usurpation because the Lord had the image of God in the first place.

Philippians 2:5-7 form one section, while verses 8-11 form another section. The first section is on Christ emptying Himself. The second section is on Christ humbling Himself. The Lord lowered Himself twice, first in emptying Himself in His deity, and then in humbling Himself in His humanity. When the Lord came down to earth, He emptied Himself of the glory, power, position, and image in His deity. As a result of His emptying, those without revelation did not recognize Him and would not acknowledge Him as God, considering Him merely as an ordinary man. In the Godhead the Lord voluntarily chose to be the Son, submitting Himself to the authority of the Father. Hence, He said that the Father was greater than He (John 14:28). The Son’s position was a voluntary choice of our Lord. In the Godhead there is full harmony. In the Godhead there is equality, yet it is happily arranged that the Father should be the Head and that the Son should submit. The Father became the representation of authority, and the Son became the representation of submission.

He went on to say:

Concerning His deity, the Lord was equal with God. But His being the Lord was something given to Him by God. Being made the Lord is something that happened after He emptied Himself in His deity. The deity of the Lord Jesus is something that is based on what He is. Being God is His original position. But His attainment of the position of Lord is based on what He has done. When He laid aside His divine form to fully maintain the principle of submission and subsequently ascended to the heavens, God accorded to Him the position of Lord.

Based on Himself, He is God. Based on His attainment, He is Lord. This lordship was not originally present in the Godhead. This portion in Philippians 2 is very difficult to explain and very controversial. But it is also a most divine passage. Today we have to come to this passage with our shoes off, standing on holy ground. It seems as if there was a conference in the Godhead in the beginning in which a plan was made to create the universe. In this plan the divine persons of the Godhead agreed with each other and came to the understanding that the Father would be the representation of authority. But if there was only authority without submission, authority could not be established, because authority is not something isolated. Hence, there must be submission in the universe.

Two kinds of creatures were created in the universe. The first kind was the angels—spirits. The second kind was man—souls. God’s foreknowledge foresaw the rebellion of the angels and the failure of man. God’s authority cannot be built upon the angels or upon the descendants of Adam. In the Godhead there was a harmonious decision that authority would be established first within the Godhead. From that time on, there was a distinction in operation of the Father and the Son. One day the Son willingly emptied Himself to become a created man as the representation of submission to authority. It was the creature that had rebelled. Therefore, only the submission of a creature could establish God’s authority. It was man who sinned and rebelled. Therefore, only through the submission of a man could God’s authority be established. This is why the Lord had to come to the earth to become a man and to be the same as a creature in every way.

The birth of the Lord is the coming forth of God. He did not retain His authority by being God. Rather, He took up human restrictions by becoming a man, even the restriction of a slave. This was a very risky matter for the Lord. Once the Lord stepped out from the form of God, there was a possibility that He could not return as a man. If He had not been submissive, He could have reclaimed the divine form of His deity only in His position as the Son. However, the principle of submission would have been broken forever. When the Lord stepped out, there were only two ways for Him to return. One was to be a proper man, absolutely and unreservedly submitting with no trace of rebellion, being obedient step by step, and letting God bring Him back and set Him up as Lord. If being a slave had been too difficult for Him, if weakness and the limitations of the flesh had been too much for Him, and if submission had been beyond Him, the only other way to return would have been for Him to force His way back by using the authority and glory of His deity. But our Lord rejected this way, a way which He was not meant to take. He set His heart to subject Himself to the way of submission even unto death.

Since He emptied Himself, He could no longer refill Himself. He did not vacillate in His mind. Since He emptied Himself of all divine glory and authority and stepped forth as a slave, He did not want to go back by any other way than the way of submission. Before He returned, He completed His course of being obedient unto death in the position of a man. He was able to return because He accomplished a perfect and pure submission.

Suffering upon suffering was piled on Him, but He remained absolutely submissive. There was not the slightest reaction or rebellion. Therefore, God exalted Him and ushered Him back as Lord in the Godhead. This was not just a refilling of what had been emptied, but the ushering of a MAN into the Godhead by the Father. The Son became Jesus (the Man), and was received back into the Godhead. Now we know the preciousness of the name of Jesus. In the whole universe there is no one like Him. When the Lord declared, “It is done” on the cross, He did not mean that just salvation had been secured, but that everything that He said had been done. For this He obtained a name that is above every name. At the name of Jesus every knee should bow and every tongue should openly confess that Jesus Christ is Lord. From that time forward, He was not only God, but Lord as well. His lordship speaks of His relationship with God. It speaks of what He attained before God. His being the Christ speaks of His relationship with the church.

In short, when the Lord came forth from God, He did not intend to return by His deity. Rather, He intended to return through His exaltation as a man. This is how God maintains His principle of submission. It is wrong for us to have even a trace of rebellion. We should submit to authority completely. This is a great matter. The Lord Jesus’ return to heaven was through His being a man and being submissive in the form of a man. As a result He was exalted by God. We must come face-to-face with this matter. In the whole Bible there is hardly any passage as mysterious as this one. The Lord bade farewell to His divine form. He did not return in just His divine form, because He had put on the flesh.

In Him there was no trace of disobedience; consequently, He was exalted by God in His humanity. He stepped forth to give up His glory. He returned to reclaim His glory. All of this was accomplished by God. We need to have the mind in us which was in Christ Jesus. All of us should take the way of our Lord, taking His principle of submission as our principle unto submission and learning submission from one another. Whoever knows this principle will realize that no sin is uglier than rebellion and that nothing is more important than submission. Only when we see the principle of submission can we serve God. God’s principle can be maintained only by submitting in the way that the Lord submitted. Once there is rebellion, we are in the principle of Satan.

We will stop here for now and in our next post we will be looking at how the Father rewarded his Son for His obedience even unto death. meanwhile

 Prayer:

Heavenly Father, You who said, let light shine out of darkness, has shone in our hearts so as to beam forth the Light for the illumination of the knowledge of Your majesty and glory as it is manifest in the person and is revealed in the face of our Lord and Saviour Jesus Christ, the Messiah. We ask that the Holy Spirit may apply these words to the practical situations of our lives and show us how defective the Christian's life is, where obedience does not rule all; how that life can be exchanged for one of full surrender to absolute obedience; and how sure it is that You our Father in Christ Jesus will enable us to live it out.

You might say – "how do I; and Why do I have to know and experience this Jesus you are going on about" Here is why, when and how you can get to know Him.

Admit your spiritual need.

We all are sinners: nobody likes that title “SINNER”, but the bible says in Romans 3:23 that “all have sinned and fallen short of the glory of God”.

What is the result of sin?

In Romans 6:23 we read “The wages of sin is death…” in other words, every sin is another step towards death. One thing that we need to remember is that God never sends anyone to hell; one can send himself there by rejecting the truth.

Since we can never measure up to God’s standards by our own strength; God has reached out to mankind.

John 3:16-17. In Romans 5:8 we read, “God demonstrates His own love towards us, in that while we were yet sinners, Christ died for us”. It is Jesus, after all, who is the source of life and light.

What must a person do to accept this gift?

Simply receive it! Matthew 11:28 states – “come to me, all you who labour and are heavy laden and I will give you rest. Take my yoke upon you and learn from me For my yoke is easy and my burden is light”.

Revelation 3:20 says, “Behold I stand at the door and knock. If anyone hears my voice and opens the door, I will come in to him and dine with him, and he with me” Jesus stands at the door of your heart and knocks, seeking entrance into your life to give you peace, change you for the best. John 1:12 says: “For as many as received Him, to them He gave the right to become the children of God”.

If you haven't already received Christ as your Saviour, don't put it off another day! Take time right now to invite Him into your life. Confess your sins. Receive His forgiveness and the gift of eternal life. You might pray something like this:

Dear Jesus, I know that I am a sinner in need of a Saviour. Thank You for dying on the cross for my sins. Thank You for giving me eternal life. Help me to live my life in a way that pleases You, for whatever time You give me here on earth. I look forward to living forever in Heaven with You. Amen.

FORESIGHT OF THE MASTER PLANNER - IS JESUS MORE THAN MAN? Part III The Son of God

THE NATURE OF JESUS CHRIST

IS JESUS MORE THAN MAN? Part III The Son of God

Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God, (Which he had promised afore by his prophets in the holy scriptures,) Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh; And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead: By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name: Among whom are ye also the called of Jesus Christ: To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ. (Romans 1:1-7)

“In the beginning was the Word, and the Word was with God, and the Word was God”. .(John 1:1)

For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures; And that he was buried, and that he rose again the third day according to the scriptures: And that he was seen of Cephas, then of the twelve: After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep. After that, he was seen of James; then of all the apostles. And last of all he was seen of me also, as of one born out of due time (1 Corinthians 15:3-8)

In our last post we started our look at the second part of the first of three questions asked to see if Jesus is the “Saviour” and “liberator” of mankind; we looked at Jesus as the Son of (M)man: We have seen in previous posts how the term, Son of Man is used in the Bible to express different points (generally with reference to the weakness of humanity); some of these include; the ordinariness; the inherent physical, spiritual and moral weaknesses in humanity that lead to difficulty in resisting temptation or avoiding wrongdoing (character flaws). It is also used in the old testament to uniquely show characteristics of Jesus Christ as the Saviour Son in capital "S" and in the new to illustrate His genealogy (as a man); as we have also seen that The Son of God has no genealogy (John 1:1). But as the Son of man Christ does have a genealogy (Matt. 1:1-17; Luke 3:23-38).

In this post we shall be looking at the core of the hypostasis - or the essence or reality of the nature of Jesus Christ - the essential nature or reality of Jesus Christ, in which the divine and the human are believed to be combined in other words, we will take a look at common questions like; if He called Himself Son of man, how is He then able liberate man from sin? Or if God is Spirit, how can He have a Son? How is it possible for Him to be God and man at the same time? Is He the Son of God?

Son of God

"And unto the angel of the church in Thyatira write; These things saith the Son of God, who hath his eyes like unto a flame of fire, and his feet are like fine brass" (Revelation 2:18).

In the days of the old testament God spoke through the prophets, who were men born through His Spirit (as seen in 2 Peter 1:21).

“God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds; Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high; Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they“ Hebrews 1:1-4

In the new testament He spoke through the Son; in the person of the Son. God had made the Son, God himself expressed:

“But unto the Son he saith, Thy throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom“ (Hebrews 1:8)

“Thy throne, O God, is for ever and ever: the sceptre of thy kingdom is a right sceptre. Thou lovest righteousness, and hatest wickedness: therefore God, thy God, hath anointed thee with the oil of gladness above thy fellows” (Psalms 45:6-7).

God the Father is hidden; God the Son is expressed. No one has ever seen God; the Son, as the Word of God (John1:1; Rev. 19:13) and the speaking of God has declared Him with the full expression, explanation and definition of Him:

“No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him” (John 1:18)

The Son is the centre of the eternal purpose of God. He is the essence or the brightness radiating from the Father’s Glory and the impress of The Father’s substance. John explains this further when He said:

“In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; and without him was not any thing made that was made. In him was life; and the life was the light of men. And the light shineth in darkness; and the darkness comprehended it not” (John 1:15)

In creation, He is the means through which the universe is made; the power that upholds and bears all things; the heir appointed to inherit all things; in redemption He accomplished the purification of man’s sins and He is now sitting on the right side of God in the Heavens. Someone out there would ask - how is that possible? From God to man and then back to God? God and man at the same time? Why didn’t He stay as God to do all He wanted to do if He was really God? What was the need for all these? These is answered in what is called the “hypostatic union” because God in His infinite mercy decided to become man so as to save man.
GOTQUESTIONS.ORG describes the hypostatic union as:

“The hypostatic union is the term used to describe how God the Son, Jesus Christ, took on a human nature, yet remained fully God at the same time. Jesus always had been God (John 8:58, 10:30), but at the incarnation Jesus became a human being (John 1:14). The addition of the human nature to the divine nature is Jesus, the God-man. This is the hypostatic union, Jesus Christ, one Person, fully God and fully man.

Jesus' two natures, human and divine, are inseparable. Jesus will forever be the God-man, fully God and fully human, two distinct natures in one Person. Jesus' humanity and divinity are not mixed, but are united without loss of separate identity. Jesus sometimes operated with the limitations of humanity (John 4:6, 19:28) and other times in the power of His deity (John 11:43; Matthew 14:18-21). In both, Jesus' actions were from His one Person. Jesus had two natures, but only one personality.

The doctrine of the hypostatic union is an attempt to explain how Jesus could be both God and man at the same time. It is ultimately, though, a doctrine we are incapable of fully understanding. It is impossible for us to fully understand how God works. We, as human beings with finite minds, should not expect to totally comprehend an infinite God. Jesus is God’s Son in that He was conceived by the Holy Spirit (Luke 1:35). But that does not mean Jesus did not exist before He was conceived. Jesus has always existed (John 8:58, 10:30). When Jesus was conceived, He became a human being in addition to being God (John 1:1, 14).

Jesus is both God and man. Jesus has always been God, but He did not become a human being until He was conceived in Mary. Jesus became a human being in order to identify with us in our struggles (Hebrews 2:17) and, more importantly, so that He could die on the cross to pay the penalty for our sins (Philippians 2:5-11). In summary, the hypostatic union teaches that Jesus is both fully human and fully divine, that there is no mixture or dilution of either nature, and that He is one united Person, forever.”

"To whom then will ye liken God? or what likeness will ye compare unto him?" (Isaiah 40:18)

"No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him" (John 1:18).

"Who is the image of the invisible God, the firstborn of every creature" (Colossians 1:15).

"Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen" (I Timothy 6:16).

"Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have" (Luke 24:39).

Now, to “Save” or “liberate” mankind, being the reason for this hypostatic union there has to be a connection between the spirit of man and God. In the old testament (and even today in our 21st century, as man tries to help himself in every other way apart from God), the type of propitiation was (and is) only able to cover sins; but the Son took away the sin (John 1:29) and accomplished the purification of sins once for all. So He sat down for ever (Hebrews 10:10,12)

Propitiation - This is Jesus meeting the demands of the Father, to appease His wrath, so that humanity could be redeemed to God (Man being reconciled to God). Thankfully, Jesus paid the price for our sins. Eternal life is a free gift, paid for by Christ’s own physical blood. This gift can only be received by faith alone in Christ. All you have to do is admit to God that you’re a guilty sinner and believe upon the name of Jesus for forgiveness.
 “To him give all the prophets witness, that through his name whosoever believeth in him shall receive remission of sins” (Acts 10:43).

So, as:

"God is a Spirit: and they that worship him must worship him in spirit and in truth" (John 4:24).


                                                       

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Man is made up of BODY, SOUL, and SPIRIT; these three elements of man each have their own distinct level of supremacy; The spirit is highest in supremacy and the body is lowest, in other words, our SPIRIT, God-consciousness (as represented by the functions of our conscience, intuition and communion) This reconciliation with Godactually takes place through empowerment from God that takes place through The curtain (see Ex. 26:31-33; Mark 15:38; Heb. 9:8-14; 10:19-20). The curtain of the temple that separated the Holy Place from the Most Holy Place. The tearing of the curtain (like the Lord's physical body) when the Son of God was crucified at Calvary indicated that Christ, The Son of God had entered heaven itself for us so that we too may now enter God’s very presence. (See Eph. 1:20-23; 2: 4-7; 13-16; Col. 2:13-15; Rev. 1:18; Heb. 1:4; 2:9-10; 4:14 –16; 9:24). These curtain is the connection from God to the spirit of man.


SPIRIT OF MAN

The principle of conscious life; the vital principle in humans, animating the body or mediating between body and soul; Excellent disposition or attitude in terms of vigour, courage, firmness of intent, etc.; mettle: That's the spirit; The incorporeal part of humans: present in spirit though absent in body. Our spirit comprises of our:

Conscience:
The inner sense of what is right or wrong in one's conduct or motives, impelling one toward right action: to follow the dictates of conscience: The complex of ethical and moral principles that controls or inhibits the actions or thoughts of an individual: An inhibiting sense of what is prudent: I'd eat another piece of pie but my conscience would bother me: Knowledge shows what is right or wrong, but it is the conscience that approves of what is right and disapproves of what is contrary to it.
Compare with: Deut. 2:30; Psa. 34:18; Psa. 51:10; John 13:21; Acts 17:16; Rom. 8:16; 1 Cor. 5:3; 2 Cor. 2:13; 2 Tim. 1:7

Intuition:
Direct perception of truth, fact, etc., independent of any reasoning process; immediate apprehension: A fact, truth, etc., perceived in this way: A keen and quick insight: The quality or ability of having such direct perception or quick insight: An immediate cognition of an object not inferred or determined by a previous cognition of the same object; any object or truth so discerned; pure, untaught, non-inferential knowledge: The ability of the native speaker to make linguistic judgments, as of the grammaticality, ambiguity, equivalence, or non-equivalence of sentences, deriving from the speaker's native-language competence.
Compare with: Matt. 26:41; Mark 2:8; Mark 8:12; John 11:33; Acts 18:5; Acts 18:25; Acts 20:22; 1 Cor. 2:11; I Cor. 16:18; 2 Cor. 7:13

Communion:
Interchange or sharing of thoughts or emotions; intimate communication: communion with nature: The act of sharing, or holding in common; participation: Worship
Compare with: Luke 1:47; John 4:23; Rom. 1:9; Rom. 7:6; Rom. 8:15; Rom. 8:16; I Cor. 6:17; 1 Cor. 14:15; I Cor. 14:16; Rev. 21:10.

It is this curtain that connects man to God through His Son the Vine. We will be looking at this comprehensively in another post.

In the scheme of things regarding the “the eternal purpose of the Master planner” our almighty, all powerful God, His Son Jesus Christ have been and will be the centre of focus. In the Gospels of Christ who lived on the earth and on the cross for the accomplishment of redemption. Witness Lee, in his new testament commentaries outlines this focus for us:

In the acts of the Apostles is the resurrected and ascended Son of God propagated and ministered to the world. In Romans as we are now doing, is the Son of God, who is our righteousness for justification and our life for sanctification, transformation, glorification and building up. In Galatians is the Son of God who enables us to live a life that is versus the law, religions, traditions and forms. In Philippians is the Son of God who live out of His members. I Ephesians and Colossians is the Son of God who is the life, the content and the Head of the Body, the Church. In 1 and 2 Corinthians is the Son of God, who is everything in the practical Church life. In 1 and 2 Thessalonians is the Son of God, who is our holiness for His coming back. In 1 and 2 Timothy and Titus is the Son of God who is God’s economy, enabling us to know how to conduct ourselves in the house of God.

In Hebrews, He is the Son of God , the present Christ, who is now in the heavens as our Minister and our High Priest, ministering to us the heavenly life, grace, authority, power; and sustaining us to live a heavenly life on earth. He is the Son of God, Christ now, the Christ today, and the Christ on the throne in the heavens, who is our daily salvation and moment-by moment supply. In the Epistles of Peter is the Son of God, who enables us to take God’s governmental dealings administered through sufferings. In the Epistles of John is the Son of God who is the life and the fellowship of the children of God in God’s family. In Revelation is the Son of God, who is walking amongst the Churches in this age, ruling over the world in the coming age and expressing God in full glory in the new heaven and new earth for eternity.

Jesus during His ministry here on earth made statements that suggested and confirmed who He is; statements that pointed to Him as The Son of God, Some of these are:

“I and my Father are one.” (John 10:30).

“Believest thou not that I am IN THE FATHER, and the FATHER IN ME.? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works. Believe me that I am in the Father, and the Father in me: or else believe me for the very works' sake.” (John 14:10-11).

“Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are” (John 17:11).

“Neither pray I for these alone, but for them also which shall believe on me through their word; That they all may be ONE; as THOU, FATHER, ART IN ME, and I IN THEE, that they also may be ONE IN US: that the world may believe that thou hast sent me. And the glory which thou gavest me I have given them; that they may be ONE, even as WE ARE ONE” (John 17:20-22).

His reaction to those who see Him as blaspheming by making these claims:

“If he called them gods, unto whom the word of God came, and the scripture cannot be broken; Say ye of him, whom the Father hath sanctified, and sent into the world, Thou blasphemest; because I said, I am the Son of God? If I do not the works of my Father, believe me not” (John 10:35-37; see also John 11:4)

There were those who (like is prevalent today) Challenged His claim of being the Son of God:

“And the high priest arose, and said unto him, Answerest thou nothing? what is it which these witness against thee? But Jesus held his peace, And the high priest answered and said unto him, I adjure thee by the living God, that thou tell us whether thou be the Christ, the Son of God. Jesus saith unto him, Thou hast said: nevertheless I say unto you, Hereafter shall ye see the Son of man sitting on the right hand of power, and coming in the clouds of heaven” (Matthew 26:62-64; see also Matth. 27:40,43; Luke 22:70; John 19:7)

Even before He came into this world as a man (His incarnation), Prophet Daniel saw this:

“Then Nebuchadnezzar the king was astonished, and rose up in haste, and spake, and said unto his counsellors, Did not we cast three men bound into the midst of the fire? They answered and said unto the king, True, O king. He answered and said, Lo, I see four men loose, walking in the midst of the fire, and they have no hurt; and the form of the fourth is like the Son of God. Then Nebuchadnezzar came near to the mouth of the burning fiery furnace, and spake, and said, Shadrach, Meshach, and Abednego, ye servants of the most high God, come forth, and come hither. Then Shadrach, Meshach, and Abednego, came forth of the midst of the fire“ (Daniel 3:24-26).

The devil also acknowledged this in His bid to tempt Jesus before the start of His ministry:

“Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil. And when he had fasted forty days and forty nights, he was afterward an hungered. And when the tempter came to him, he said, If thou be the Son of God, command that these stones be made bread” (Matthew 4:1-3, 6; see also Luke 4:3,9)

God the Father also confirmed these statements:

“Then answered Peter, and said unto Jesus, Lord, it is good for us to be here: if thou wilt, let us make here three tabernacles; one for thee, and one for Moses, and one for Elias. While he yet spake, behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased; hear ye him. And when the disciples heard it, they fell on their face, and were sore afraid” (Matthew 17:4-6; see also Mark 9:6-8; Luke 9:34-36; 2 Peter 1:16-18).

Angel Gabriel confirmed to Jesus’ mother that her son would be the Son of God:

“Then said Mary unto the angel, How shall this be, seeing I know not a man? And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God. And, behold, thy cousin Elisabeth, she hath also conceived a son in her old age: and this is the sixth month with her, who was called barren” (Luke 1:34-36).

Even the unclean spirits know that He is the Son of God:

“And when he was come to the other side into the country of the Gergesenes, there met him two possessed with devils, coming out of the tombs, exceeding fierce, so that no man might pass by that way. And, behold, they cried out, saying, What have we to do with thee, Jesus, thou Son of God? art thou come hither to torment us before the time? And there was a good way off from them an herd of many swine feeding” (Matthew 8:28-30; see also Mark 3:11; Luke 8:28).

The testimonies of those who were close to Him confirmed it:

“The beginning of the gospel of Jesus Christ, the Son of God; As it is written in the prophets, Behold, I send my messenger before thy face, which shall prepare thy way before thee. The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight” (Mark 1:1-3; see also John 1:34, 49; 1 John 5:20).

The testimonies of those who came in contact with the power inherent in His being the Son of God:

“And when they were come into the ship, the wind ceased. Then they that were in the ship came and worshipped him, saying, Of a truth thou art the Son of God. And when they were gone over, they came into the land of Gennesaret” (Matthew 14:32-34; see also Luke 4:41; john 11:27).

Even at His death on the cross at Calvary, the centurion confirmed it:

“And came out of the graves after his resurrection, and went into the holy city, and appeared unto many. Now when the centurion, and they that were with him, watching Jesus, saw the earthquake, and those things that were done, they feared greatly, saying, Truly this was the Son of God. And many women were there beholding afar off, which followed Jesus from Galilee, ministering unto him” (Matthew 27:53-55; see also Mark 15:39).

The consequences of not believing in Him:

“For God sent not his Son into the world to condemn the world; but that the world through him might be saved. He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God. And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil” (John 3:17-19; see also 1 John 5:10,12).

Gains for believing in Him:

“Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life. Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live. For as the Father hath life in himself; so hath he given to the Son to have life in himself” (John 5:24-26).

“And many other signs truly did Jesus in the presence of his disciples, which are not written in this book: But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name” (John 20:30-31; see also Romans 1:4; Galatians 2:20; Hebrews 4:14; 1 John 3:8; 4:15; 5:5,13).

Consequences of Knowing Him and then Falling away (Backsliding):

“And have tasted the good word of God, and the powers of the world to come, If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame. For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God” (Hebrews 6:5-7; see also 10:28-30)

If you believe; what next?

“And as they went on their way, they came unto a certain water: and the eunuch said, See, here is water; what doth hinder me to be baptized? And Philip said, If thou believest with all thine heart, thou mayest. And he answered and said, I believe that Jesus Christ is the Son of God. And he commanded the chariot to stand still: and they went down both into the water, both Philip and the eunuch; and he baptized him” (Acts 8:36-38; see also 2 Corinthians 1:19; Ephesians 4:12-14).

In our next post we shall be looking at the Question -   IS JESUS EQUAL WITH GOD ? meanwhile:

Prayer:

Our Father, we pray as we bow before this blessed One, Your blessed son, that the eyes of our understanding may be opened, that we may realise that here is One who stands supreme in the midst of those thousands and tens of thousands in Revelation who cry, "Worthy is the Lamb to be praised, to receive honour and glory and blessing. Worthy is this One who is slain and is dead, and is alive, and lives forevermore." “Your Son, who hath his eyes like unto a flame of fire, and his feet are like fine brass” We thank you for this revelation, and pray that our hearts may echo these words, "Lord, here am l; I am nothing but a human being, nothing but a man, a woman, a boy, a girl, but Lord, here I am. Take me. Send me. Use me." In Jesus name, Amen.

You might (still) say – "how do I; and Why do I have to know and experience this Jesus you are going on about" Here is why, when and how you can get to know Him.

Admit your spiritual need.

We all are sinners: nobody likes that title “SINNER”, but the bible says in Romans 3:23 that “all have sinned and fallen short of the glory of God”.

What is the result of sin?

In Romans 6:23 we read “The wages of sin is death…” in other words, every sin is another step towards death. One thing that we need to remember is that God never sends anyone to hell; one can send himself there by rejecting the truth.

Since we can never measure up to God’s standards by our own strength; God has reached out to mankind.

John 3:16-17. In Romans 5:8 we read, “God demonstrates His own love towards us, in that while we were yet sinners, Christ died for us”. It is Jesus, after all, who is the source of life and light.

What must a person do to accept this gift?

Simply receive it! Matthew 11:28 states – “come to me, all you who labour and are heavy laden and I will give you rest. Take my yoke upon you and learn from me…for my yoke is easy and my burden is light”.

Revelation 3:20 says, “Behold I stand at the door and knock. If anyone hears my voice and opens the door, I will come in to him and dine with him, and he with me” Jesus stands at the door of your heart and knocks, seeking entrance into your life to give you peace, change you for the best. John 1:12 says: “For as many as received Him, to them He gave the right to become the children of God”.

If you haven't already received Christ as your Saviour, don't put it off another day! Take time right now to invite Him into your life. Confess your sins. Receive His forgiveness and the gift of eternal life. You might pray something like this:

Dear Jesus, I know that I am a sinner in need of a Saviour. Thank You for dying on the cross for my sins. Thank You for giving me eternal life. Help me to live my life in a way that pleases You, for whatever time You give me here on earth. I look forward to living forever in Heaven with You. Amen.